Camping Life

Brownies and Bradley Basins

Published on by Kathy Baker

Campers Margot Homburger and Judy Sherman remembered a time at camp when there was no hot water and no indoor plumbing. They had both camped in the late forties’ and early fifties’.“I hated using the available toilets, which were smelly holes in the ground,” said Judy, who was happy when the large centrally located bathroom with real toilets and a circular sink were built.

“There were no flushing toilets when I was there. It was just a hole in the ground in the outhouse,” laughed Molly Olson (1946), as she told her funny story about apricots. “I ate the whole box. I loved apricots! But, I spent a lot of time in that outhouse. There were also our baths on Saturday night, where we had skinny dips near the boathouse because there were no showers.”

Notes found from the camp committee in 1951 stated the sanitary system was always unsatisfactory and always and expense. A new septic system had been installed in 1950, which had been approved by the Health Dept., “but which were almost useless.”

In 1951 the “Brownies”, which were essentially holes in the ground surrounded by a wooden outhouse, were converted to “privies”. Funds, which were contributed for camp improvements, were earmarked for a new “Brownie”.

An editorial in the July 10-24, 1952 issue of the “Loon” read: “Camp Maqua has a new building, nicer than ever before. This building is the Brownie. It has a fountain where many girls can wash their hands at the same time and it has two showers. Some of the campers did ont take good care of the toilets or hand washer, so the staff of counselors had a campaign to make the campers realize the privilege they were abusing. We hope the campers in the years to come will take care of this building and its equipment, so they will be as good as they were when they were new.”

Girls that had done without these fine facilities were excited with this new concept. “It had a foot bar all around the circle that you depressed to activate the water out of the faucets. It was extremely impressive to a seven or eight year old,” said Judy Sherman.

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“Primyland”

Published on by Kathy Baker

The girls who braved the elements and had the courage to camp in Primitive remembered their adventures with fondness. Lori Fobear(1975-76) recalled the one great trip into the woods when they spent the night on cots under a big tent.“I know it rained like crazy and the next morning we tried to cook eggs in paper bags in some way, which did not work out,” she laughed.

Sally Allen (1968-73) camped in Primitive under director Sue Patenge, who had a way with kids and made everyone feel comfortable. “We slept on the ground and pitched a tent. I remember we had chicken to cook in a cast iron skillet and it rained and we couldn’t cook it through, so we were hungry, but it adds to the memories. I think one of the Pennington girls pinched apart the chicken and it was still bleeding, so we ate chocolate and marshmallows on graham crackers for dinner or maybe banana boats.”

“Primyland” was the title to the “Loon” July 1975 article about the primitive campsite. (M.Foss, A.Falvey, M. Moore, J. Bernard, B. Hickner, S. Vater, S. Shepard, P. Shepard, S. West and A. Johns were on this adventure.)

They had a taste of “stalking the good life” and eating –especially peanut butter and jelly—were big favorites. They had good intentions of getting an early night before their big backpacking trip, but instead stayed up till 1:00 trying to remember Beth Hickner’s favorite song. The trip to Alcona Dam Pond brought new and interesting people into their life, as well as new skills at backpacking. “Expressions like “Mind if I have a bowl” and “M-OK” remind us of the days at Primyland,” ended the article.

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Outpost with Tricia!

Published on by Kathy Baker

Patricia Sautter was given the opportunity to open the Primitive unit in 1970, after a two-year hiatus, and her report acknowledged a few rough spots, but she hoped that one more year would straighten out the program.

The new site was located on the piece of property which was in the process of purchase and she had enlisted the help of Mert, the caretaker, to build the platform and brace the tent, which was built over a gulley. When it rained, leaks appeared in the tent, so Mert and Patricia rechecked the cement blocks under the perimeter, and checked the slack of the tent to make it fit better.

Succint directions were given to find the unit in her report: “When going by the road to find the site, one goes completely out to the end of the road leading into camp and takes a right turn. About a quarter of a mile down this road, one will find a tractor path on the right side. Turn down this path and follow it, and it will eventually take a big swing to the right through an opening in a wire fence. One should continue along this path for approximately another hundred yards. After this, one should come into a little clearing, which will be as far as one is able to drive. The campsite is just a ways ahead of this clearing, and our tent platform and orange outhouse will be good guides to help one find the unit.”

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Primitive Camping

Published on by Kathy Baker

The precursor to primitive camping at Maqua may well have been in the early twenties’ when Meg Dahlem talked of their trips overnight by truck to the AuSable. They would sleep on the ground on a hill with no sleeping bags, but probably makeshift bedrolls. The appeal for outdoor camping of this sort waxed and waned over the years.

It was decided by the camp committee to establish three new postions as junior counselors in October 1963, with a new primitive site to be established, complete with all the necessary equipment and a salary for the counselor.

On November 14,1964, a list of suggestions was made to the camp committee. “Primitive Camping-Miss Balaskas will again attempt primitive camping with restrictions upon the primitive camp leader,” the notes read.

“I recall a survival night where we ate only what we found in the woods,” said Shelley Harris (1965-75). “I can still hear Dorthe reminding us that there were hot dogs in the kitchen if we came back hungry. She was nervous, but we ate dandelion soup and Queen Anne’s Lace root, which were nothing but wild carrots, and we didn’t die.”

The last couple years Karen Magidsohn (1965+) camped in Primitive. “If I remember correctly, it was past the riding stables There was a platform with a big green tent. It was our cabin and we cooked all our own meals and stayed out there the whole time. We had a pit toilet, built our own campfires and it was pure camping,” said Maggie, who to this day camps every summer somewhere in the U.S.

Jeanne Kiltie (1966-71) also loved the primitive camping past the tennis courts, where they slept in tents and ate their breakfast and lunches, but dinners back at the lodge. “We ate Queen Anne’s Lace roots and strange soups made from greens, but I have to say what I learned there I have used all my life.”

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Campcraft

Published on by Kathy Baker

The first mention of campcraft was in the “Loon” 1949, from a paragraph by Kay Cochran. They learned to make boiling kettles from no.10 cans, and stoves to fry their hamburgers. Nature lore and campcraft were combined that summer with Marian Musolf in charge.

In the early sixties’, Bonnie Baker guided her campers to plan and prepare for a campout and how to use a knife. Part of their class project was to fix up Explorer’s Hill, make “doughboys” (fried dumplings) and play “Hare and the Hound”.

Other years projects, with Mary Henne (1961), included the knotting and lashing of primitive tables and washstands, trail signs with sticks and stones, and how to assemble bedrolls.

Campcraft was run by Bonnie MacDonald in 1967, and Dorthe Balaskas wrote that she had worked at a camp before, therefore she made a confident counselor and knew her specific area well. She had good ideas, despite inadequate equipment. She took on extra projects, such as the camp entrance sign and a cabin assignment in the last session.Other years projects included the knotting and lashing of  primitive tables and washstands, trail signs with sticks and stones, and how to do bedrolls.

“She made good use of the tents and primitive areas and tried to have campcraft something more than Lemme sticks. She is most interested in seeing a primitive unit tried again at Maqua and I personally feel she would avoid some of the pitfalls we fell into the three summers we had a primitive unit,’ wrote Dorthe.  There was a new shed, “which was a welcomed addition”, but new peg boards needed to be added to organize the equipment.

Cara Prieskorn remembered making the Lemme sticks during her time at camp (1966-71). “You would find the straightest stick and peel down the bark until it was smooth. We hit each other on the elbows and threw them, but I think they were actually for some of the unofficial hand clapping games. I thought it was more like advanced patty-cake.”

Anne Obey was the campcraft director in 1969. Her report from that summer detailed her lesson plans for ropecraft, firebuilding, with an emphasis on toolcraft. As a young cabin counselor, Anne recalled sitting on the lodge porch to teach the young campers how to handle a hatchet to chop down trees, whittle with jack knives and other nature experiences. “We winged it,” laughed Anne. “I had learned just being a camper, but we could pitch a rudimentary pup tent, read a compass and start a fire.”

Anne impressed Dorthe with the mature manner in which she handled her responsibilities. Aside from packing campcraft, Anne assisted in the campcraft classes, worked in Primitive and took over a cabin as a sub when needed. “I could not have asked for anyone who gave willingly and actually showed loyalty and love for Maqua and it’s campers as Anne,” wrote Dorthe.

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Water Exhibitions and Carnivals

Published on by Kathy Baker

The Niedzielski sisters wrote about the  1947 “Water Carnival”, which took place on VisItor’s Sunday in front of campers and their friends and relatives by the boathouse. The carnival was directed by Ann Theilan and judged by Beth, Peg, Ann Thomas, Dona Johnson, K.J. Carroll and Mrs. Stuart.  Each of the nine huts made a float representing a different holiday. The winner was Hut 1, with their Fourth of July representation and the girls held big firecrackers.

There was an exhibition entitled “Susie Learns to Swim” demonstrated by the red caps to show their swimming ability. The green caps had balloon races with two teams, “The object was to blow up the balloon, swim from the green to the red raft and give the balloon to the next girl. She, in turn, had to blow up the balloon and swim back to the green raft with it,” it stated.

They also had pajama races, with the girls again divided into two teams, and the girls (dressed in pajamas) had to swim to the opposite raft, take them off and give them to the next girl, which left them “torn to shreds”, but was entertaining.

The blue caps had a canoe race, where they paddled their canoes out and around the third raft and back to shore with their paddles followed by the canoes being paddled out to the third raft and brooms were used instead of paddles to race back to shore. There were also rowboat races, examples of life saving and a beautiful water ballet, led by Gerry Folkert and Julie Ford, which included different strokes and surface diving.

“O’Tools Activities” by Nan O’Tool in 1950 included a summary of a Water Pagaent, which included boating events such as paddle boats with metal platters and brooms, canoe bobbing and water fights with canoes that were swamped. There were also swimming events with a beginner’s running race, newspaper race on backs and a greased watermelon race.

A boat decorating contest with the theme “The Sound Of Music” won Debbie Pennington’s cabin the top prize in the early sixties’. Her memory included using megaphones with something white on them as mountains.

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