Camp’s Positive Influence–

There was no one who came away from Camp Maqua without some experience that affected them in a positive or negative way. From the sights and smells, to the activities chosen, or the staff that modeled behaviors, or the friendships made, the girls chose careers, hobbies,  and even decorated their homes in terms of their respective influences.

“When I look back at my camping times, I can still smell that cabin smell at Camp Maqua and I liked the odor,” said fifties camper Barb Hale,  and she was not alone. The smell of the bare wood in the huts and lodge were so fragrant to Bev Lemanski (1945), that she built a cedar screened porch on to her house to bring back the smell, and the white Coral Bell flower continues to grow in her garden as a reminder of camp.

“I always loved the out-of-doors, even before camp,” said Barb Cruey (1956). “When it was raining, I loved it even more. When I walk around our 325 acres up north, I can still smell the ferns that remind me of Maqua. Camp definitely affected me. I have two children and three grandchildren and I taught them all to swim and both my children went to camp, although I don’t think they enjoyed it as much as I, despite having some of the same experiences.”

Forties to fifties girl Marsha Immerman’s love affair with Camp Maqua and her experiences with horseback riding led her on a life-long passion with riding, art that depicted many parts of her camping experience and she often selected her dwellings based on a “lodgey” look.

“I am who I am today because of my love of the outdoors, horses and water. The fact that every one of my homes after I got married had to have a screened in porch, where I could sleep or listen to the rain is an indication of how much Camp Maqua influenced me. Even when my kids were little and we camped, it could be eleven o’clock at night and if our tent wasn’t going to be pitched by a body of water, I would make my husband drive to find some. I had to be camping beside water.”

Marsha also sent her two girls to camp in Colorado, but only one liked the experience.  (They do remember the songs she used to sing to them from camp from her little MG until they would tell her to shut up:)

The Falvey Sisters/Camp Influence

“My own personal growth was tied to camp”, said Amy (1969-78). “Part of the beauty of an all-girls camp with women as counselors and directors was that girl power feminist thing. Our staff were like goddesses. We had no men telling us what to do. There was a ton of personal growth that was totally invaluable, because we desired to be like the counselors. We watched women who represented success and they were inspirational. They talked about what they were going to do with their lives and they were doing whatever they wanted. Being in that safe environment while still being able to explore out of our comfort zone was wonderful.”

“I think about how much positive energy there was with all the awards, working with our cabins as a unit, taking care of our belongings and working with other girls to win the Honor Cabin banner. I tell you no one could be lazy or the other type A’s would drag you up to take part in the cleanup. It was team building! Even playing capture the flag with the entire camp outside divided up into two groups was team building. Hiding the bandanas and then being told not to run to locate it, as we were busy racing all over camp, was one of my favorite evenings.”

Basically camp was “Nirvana” for Amy because the days were busy. “It was like going home. It was our summer home. When the “Y” had their spring event near St. Patrick’s Day, I started packing. From that day forward, it was all about camp. I packed and that was my whole social structure. I was always extremely independent, but camp was a huge in leadership formation for me. Betsy and I ended up at Alma College with the same homey family atmosphere as we left at Maqua. I studied International Business, but I minored in theatre and dance. We always had to create skits and perform and sing and I still do have a passion for community theatre. I was shy in the beginning but I became more extrovert and by the end of my camping days, I was leading in silly skits and songs.”

“Maybe due to the fact we didn’t have a large extended family, camp was that much more important to me,” said Betsy (1968-75). “It was my first experience with this large family of women. I didn’t care for high school or junior high. I was socially miserable from September to May. I never felt appreciated because I was straight, smart and conservative in most things. I was not wildly popular and I just never felt a part of school. I felt far more accepted at camp. It wasn’t about the makeup or the boys. I was smart and sarcastic, but my friends at school were not wildly popular either. If the popular girls went to camp, it was usually just one summer.”

“ I never got picked to be anything, but when about fourteen or fifteen girls applied for the kitchen aide job and I got picked, it was a big deal to me! It was the first time I had ever “won” anything. I was popular for grades and was the teacher’s pet, but this was ME they picked! I think I figured my pay for the summer worked out to be seven cents an hour, but that was $100 to wash dishes for the summer,” said Betsy.

“But, I do feel like camp influenced my choice of college. I chose a small college and I was active in my sorority and my major was history, but my minor was in music. Everyone was singing and playing guitars at camp, including me, so I was in a band in college. I think I am the only one I know with a liberal arts degree that has made it work in my life.”

 

 

 

 

The Augustyniak Sisters/Camp Influence

Camp had a tremendous influence on sisters Chris and Sue Augustyniak. “There was a regular rhythm to our camp experience”, said Sue (1962-68). “Our parents would drop us off and on the way home we would go out of our way to have fried chicken at Frankenmuth. Our parents wanted us to become independent and they encouraged us. We felt like we could do anything. We mastered skills. We were expected to do well and we did.  Saying goodbye on the last day was always a sad day.”

“I was an extrovert and made friends easily, but I was also a well-behaved kid”, said sister Chris. (1963-66) “We lived in Bloomfield Hills near Pontiac and I remember that I liked being out of doors picking wildflowers, strawberries and asparagus in rural farmland, but I hated those overnight canoe trips. I hated the bugs, sleeping on the ground and not having a shower,” said Chris. “Although one year when our family took a trip out west, Sue and I convinced our family to rent a cabin and we made a campfire, because we had done that at Maqua. I had an appreciation for the outdoors, but I love having my shower and cream in my coffee and a bed. Sue and I enjoyed our Maqua experience, but our much younger sister Stephanie missed out because it was already closed by the time she could have attended.”

Chris, who was at Camp Maqua from aged ten to sixteen, was three years older than her sister Sue. A friend of hers, Patty Dale, wanted to go, but not alone. Chris had never thought about camp, but she decided to give it a try. She was not homesick and despite the fact that her friend Patty did not return the following year, Chris and another friend Mary Dudley did return. Chris continued until aged sixteen when she reached an age that she could work.”

“In 1967 our family returned to the ancestral homeland of both our parents, who were war refugees from Poland and Italy. Since my parents came to the United States as adults, we didn’t learn the Americana and traditions that other girls may have. Toasting marshmallows, singing the folk songs and other activities were learned at camp,” said Chris.

“Our family was very familial (traditional) and wanted my sister and me to have an education. They also waited until we were done with camp to have family vacations, unlike some of the parents who had them when their kids were at camp. By age six I knew I wanted to go to college and our parents wanted us to be independent and self-sufficient. They taught us to drive at thirteen and I think our camp experiences added and reinforced that self-sufficiency.”

“I was introduced to many new things at Camp Maqua, including archery, which I was very good at and rowing, swimming and canoeing. Sue and I persuaded our family to rent canoes one year because we had learned those skills at camp. There were many beautiful rivers in Michigan, but our family was never very athletic.”

“Learning to swim at Maqua was a benefit when I went to Harvard.  One of the requirements to attend happened to be swimming the length of the pool, which you would not think Harvard would be known for. I did make the length, even though I hate getting my ears wet. You could pass if you could get across in any way—floating, swimming or dog paddle. That requirement was due to the memory of Mr. Harry Elkins Widener and son, who lost their lives when they were unable to swim as the Titanic went down. His wife had a library built in their memory with $2 million, which was an incredible amount in that era! Another stipulation— every Harvard student had to pass a swimming test.”

“I know that my parents were delighted when I came home from camp one summer to find that I had lost weight from running up and down the steps to and from the lodge and my cabin. I was kind of a chubby kid., “ laughed Chris.

 

 

A Safe And Happy Camp

The physical plant of Camp Maqua was listed as ‘rustic” in the 1971 report from the Dept. of Social Services, but “conducive to a quality camp experience”. The report confirmed the positives of the camp stating, “Camp Maqua is definitely a fun place to be for YWCA girls. The program is varied and complete and the leadership is mature and experienced.” With that recommendation, the camp received it license for 1972.

“It appeared all fears and anxieties relative to being away from home had been dispelled,” wrote James Sweeting, who evaluated the camp in 1974 for the Dept. of Social Services. “A wholesome rapport between campers and staff members was obvious throughout the camp.”

Ann Pennington (1963-72) said, “Maqua was never a pretentious camp. The simple things made it special. The camp directors concentrated on the basics of outdoor life and physical activity, and it was a building block for me. That atmosphere of activity helped me make the decision to go into teaching and physical education”,

Dorothe Balaskas was the camp’s director for most of the years Ann was there, and she remembers that all the girls respected her so much that they would have done anything to help her out. Ann went off to college, thinking it would be the last time she would attend Maqua, until she heard there was to be a new director. She drove to Bay City to a meeting at the Y, only to discover that her physical education teacher Sue Patenge was going to be the new director. Ann decided, along with her friend Ann Carney, that they should return to help Sue transition her first year as a director with knowledgeable counselors under her.  Both Anns were indicative of the strong leaders that kept Camp Maqua’s reputation so positive for all those years.

Alice Bishop had been the camp director in 1961 and her report illustrated the type of order that made for such an organized camp. The counselors were in their cabins from 1:00-4:00 to receive the campers and other staff members were assigned to jobs with parking, luggage delivery, waterfront watch, and money collection.  This type of schedule was used for every session and helped with the continuity of the camp.

Cathy Hawkins, who camped in the sixties, said, “It was a happy camp and there was something for everyone. It was a good nature experience for girls, especially to be away from home.”

“It was a happy camp with no bullying. It wasn’t tolerated. Everyone got along because there were strong leaders with a strong, positive influence, “ said Missy Butsch, who also camped in the sixties.

Ilene Zacher (1959+) attended camp in the era when the Jewish camp movement began and attended Tamarack, but thought it was more like a retreat than a camp. She enjoyed the feel and experience she had at Maqua much more.

“As much as I loved my summers at my cottage with my family, I loved the giving and loving environment of Maqua. Everybody had a place there. Everyone got awards. There was one summer when I was twelve that I went to tennis camp in downtown Detroit. Mrs. Hoxie, who was famous in the tennis circles and a friend of my grandmother, took me under her wing. I was with older kids that summer and it was completely different, but I went back to Maqua the next summer. Honestly, I was so busy that summer, I never had time to miss it,” said Chris Lambert, who began in 1958.

“It was one huge family and there was so much inclusiveness. I was a shy kid then, but the thing that struck me then was how much we were all included. Our cabin became our family and we all became close. Later, as a staffer, we wanted to do that for our campers—-provide that feeling of being included.”

Stephanie Patterson (1961-65) went off to Maqua at the age of ten, reluctant, but came away with a great feeling of being welcomed with open arms from a diverse group of people. Others, like Jane Linder (1956+), felt it was run as a true Christian camp and Barb Rehmus (1965-76) loved the warmth and safety she felt over her long camping years at Maqua.

 

A Well-Organized Camp

Barb Ballor was eight years old when she first attended Camp Maqua. “It fostered kindness to others. I was so sad when it was no longer a camp. It was such a well-organized camp. There was a camp nurse in attendance. Older girls were encouraged to help. And the staff were careful not to let the boys from the boy’s camp too close,” she said. “Everyone had fun!”

“Camp Maqua, that lovely spot just north of Hale, Michigan, is a place where one can be at her best,” stated a newspaper article from June 1929. “ It is the place away from the complex grind of everyday things—almost a fairyland. A blue lake nestled among silver birch trees; comfortable huts and a cozy lodge; joy of creating things with one’s own hands; joy of being natural; friendships that are sacred; all of these things dear to the hearts of real lovers of nature are found at Camp Maqua.”

“I liked my counselors and everyone at the camp. They were very good to us. They accepted everyone and always appeared to be fair and impartial. I never remember anyone, even the cooks, becoming angry or impatient or ever raising their voice. They were exemplary models of good behavior, said Janet Dixon, of her camping years during the early fifties.”

“The camp was very well organized and very well run. The staff knew how to keep children busy and out of trouble. I liked the regimentation, but it was because it was tempered with variety, choices, and enough free time. I loved learning new things, and, especially, the chance to taste independence. I don’t know how they did it but I know they did it well! in 62 years, I have never forgotten my experiences there.”

Hut five was interviewed in August 1950 and the girl’s answers were published in a copy of the “Loon”, “What do you think of Camp Maqua?” and the comments ranged from “Camp Maqua is worth saving because it is educational”, “You can’t compare Camp Maqua with any other camp because Camp Maqua is the best”, “Camp Maqua is more fun than any other camp I’ve been to”.

“It’s a great camp. You learn many new activities and you have the opportunity to meet other girls,” wrote Jean Jahnke, who was the reporter and was from Bay City. She said she wanted to tell those who had been there before and the ones that were there for the first time that they made the camp what it was and the counselors did a “swell job”.

Sing-y-swim-y Camp

 

 


Shelley Harris
spent ten years at Camp Maqua, half as a camper and the other half on staff, including a stint as Program Director. As a fourth grader in Flint in 1965, she was excited about the idea of going to camp after her cousin had been the previous year. Just hearing that there was horseback riding was enough for Shelley to think camp would be “cool”.

“Maqua was huge to me—I really considered it my home, while Flint was just the place where I lived. It was a “sing-y swim-y” camp and everyone had to swim daily regardless of weather, except in storms. I was a song leader when I was on staff, and lived in Dutton.” (She still remembers all the lyrics to all the camp songs!)

“There was a huge group of Jewish girls, including myself, that went together from Flint every year. We never felt any religious pressure or prejudice and loved the weekly procession up to Chapel Hill wearing our Sunday whites for a very ecumenical service. After lunch at the lodge, we would all change our clothes. Only the Catholic girls rode into town for mass.”

It was the year of “I am Woman” sung by Helen Reddy and that is exactly how Shelley felt about her camp experience and how it influenced her life. As a young girl growing up with brothers, she felt like she was “home” at camp with all the girls out of doors. She had a great appreciation for the rough and tumble life at camp.

“I felt like I do anything. We did not need boys to have fun. We sang with girls, danced with girls, played with girls and the girl counselors did all the work loading and unloading when campers arrived. We didn’t care what we looked like and we became very self-sufficient. I felt like I could do anything without a guy.”

She went with friends, made new friends and still stays in touch with her camper buddies. When her Mom would ask why she wanted to go to a “dumpy Camp”, she would respond that it was the spirit of Camp Maqua and the nurturing of the counselors.

“ I did stuff that stayed in my heart. For years I used to dream about Maqua—-well into my thirties, until one night I had a magnificent fireworks-laden dream about a huge celebration on the lake with canoes, islands, flowers, music, and glitter. That was the last dream I had about it. I guess I was saying goodbye to that era of my life. That’s how important it was to me. I’m now in my late fifties, but Maqua is still in my heart”.

(And I might add…….her name is penned on many of the counselor canoe paddles that still grace the lodge wall.)